Inventor Portable Air Conditioners (BTU/hr 12000)

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Only an obstinate prejudice about this period could blind us to a certain change which comes over the merely literary texts as we pass from the Middle Ages to the sixteenth century. In medieval stories there is, in one sense, plenty of “magic”. Merlin does this or that “by his subtilty”, Bercilak resumes his severed head. But all these passages have unmistakably the note of “faerie” about them. But in Spenser, Marlowe, Chapman, and Shakespeare the subject is treated quite differently. “He to his studie goes”; books are opened, terrible words pronounced, souls imperiled. The medieval author seems to write for a public to whom magic, like knight-errantry, is part of the furniture of romance: the Elizabethan, for a public who feel that it might be going on in the next street. [...] Neglect of this point has produced strange readings of The Tempest, which is in reality [...] Shakespeare’s play on magia as Macbeth is his play on goeteia. [147] Heinrich Cornelius Agrippa [ edit ] Woodcut print portrait of Agrippa The Cabalistic and Hermetic magic, which was created by Marsilio Ficino (1433–1499) and Giovanni Pico della Mirandola (1463–1494), was made popular in northern Europe, most notably England, by Heinrich Cornelius Agrippa (1486–1535), via his De occulta philosophia libra tres (1531–1533). Agrippa had revolutionary ideas about magical theory and procedure that were widely circulated in the Renaissance among those who sought out knowledge of occult philosophy. In Natural Magic, della Porta describes an imaginary device known as a sympathetic telegraph. The device consisted of two circular boxes, similar to compasses, each with a magnetic needle, supposed to be magnetized by the same lodestone. Each box was to be labeled with the 26 letters, instead of the usual directions. Della Porta assumed that this would coordinate the needles such that when a letter was dialed in one box, the needle in the other box would swing to point to the same letter, thereby helping in communicating, [197] This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( December 2021) ( Learn how and when to remove this template message) Sleep Mode - A sleep mode lets you set a timer as to when the appliance will quieten down so that it can be slept through. Sleep mode can also be selected on the remote control.

There are several prints of grimoires or magical texts attributed to Faust. Some of them are artificially dated to his lifetime, either to "1540", or to "1501", "1510", etc., some even to unreasonably early dates, such as "1405" and "1469". The prints in fact date to the late 16th century, from ca. 1580, i.e. the same period of the development of the Volksbuch tradition. [a] Other early writers [ edit ] The chaos magic movement emerged during the late 20th century, as an attempt to strip away the symbolic, ritualistic, theological or otherwise ornamental aspects of other occult traditions and distill magic down to a set of basic techniques. [215] Doctor Faust became the subject of folk legend in the decades after his death, transmitted in chapbooks beginning in the 1580s, and was notably adapted by Christopher Marlowe in his play The Tragical History of the Life and Death of Doctor Faustus (1604). The Faustbuch tradition survived throughout the early modern period, and the legend was again adapted in Johann Wolfgang von Goethe's closet drama Faust (1808), Hector Berlioz's musical composition La damnation de Faust (premiered 1846), and Franz Liszt's Faust Symphony of 1857. There will be some men or other, superstitious and blind, who see life plain in even the lowest animals and the meanest plants, but do not see life in the heavens or the world... Now if those little men grant life to the smallest particles of the world, what folly! what envy! neither to know that the Whole, in which 'we live and move and have our being,' is itself alive, nor to wish this to be so. [132] At present, some 192 spells are known, [36] though no single manuscript contains them all. They served a range of purposes. Some are intended to give the deceased mystical knowledge in the afterlife, or perhaps to identify them with the gods: for instance, Spell 17 is an obscure and lengthy description of the god Atum. [37] Others are incantations to ensure the different elements of the dead person's being were preserved and reunited, and to give the deceased control over the world around him. Still others protect the deceased from various hostile forces or guide him through the underworld past various obstacles. Famously, two spells also deal with the judgement of the deceased in the Weighing of the Heart ritual.

Summary

A large number of magical papyri, in Greek, Coptic, and Demotic, have been recovered and translated. [73] They contain early instances of: This spread of European colonial power across the world influenced how academics would come to frame the concept of magic. [203]

Della Porta was the founder of a scientific society called the Academia Secretorum Naturae (Accademia dei Segreti). This group was more commonly known as the Otiosi, (Men of Leisure). Founded sometime before 1580, the Otiosi were one of the first scientific societies in Europe and their aim was to study the "secrets of nature." Any person applying for membership had to demonstrate they had made a new discovery in the natural sciences. [200]In 1564, Dee wrote the Hermetic work Monas Hieroglyphica ("The Hieroglyphic Monad"), an exhaustive Cabalistic interpretation of a glyph of his own design, meant to express the mystical unity of all creation. Having dedicated it to Maximilian II, Holy Roman Emperor in an effort to gain patronage, Dee attempted to present it to him at the time of his ascension to the throne of Hungary. The work was esteemed by many of Dee's contemporaries, but cannot be interpreted today in the absence of the secret oral tradition of that era. [175] As a fitness fanatic who loves running and cycling, I also have a keen interest in fitness-related technology, and I take every opportunity to cover this niche on my blog. My diverse interests allow me to bring a unique perspective to tech blogging, merging lifestyle, fitness, and the latest tech trends. Such spells as 26–30, and sometimes spells 6 and 126, relate to the heart and were inscribed on scarabs. [38] The Book of the Dead is made up of a number of individual texts and their accompanying illustrations. Most sub-texts begin with the word ro, which can mean "mouth", "speech", "spell", "utterance", "incantation", or "chapter of a book". This ambiguity reflects the similarity in Egyptian thought between ritual speech and magical power. [35] In the context of the Book of the Dead, it is typically translated as either chapter or spell. In this article, the word spell is used. Astrology was a very important part of Paracelsus's medicine and he was a practising astrologer – as were many of the university-trained physicians working at that time in Europe. Paracelsus devoted several sections in his writings to the construction of astrological talismans for curing disease. He largely rejected the philosophies of Aristotle and Galen, as well as the theory of humours. Although he did accept the concept of the four elements as water, air, fire, and earth, he saw them merely as a foundation for other properties on which to build. [152] Paracelsus also described four elemental beings, each corresponding to one of the four elements: Salamanders, which correspond to fire; Gnomes, corresponding to earth; Undines, corresponding to water; and Sylphs, corresponding to air. [153] [154]

By the nineteenth century, European intellectuals no longer saw the practice of magic through the framework of sin and instead regarded magical practices and beliefs as "an aberrational mode of thought antithetical to the dominant cultural logic – a sign of psychological impairment and marker of racial or cultural inferiority". [201] The Book of the Dead were a series of texts written in Ancient Egypt with various spells to help guide the Egyptians in the afterlife.Les Prophéties received a mixed reaction when it was published. Some people thought Nostradamus was a servant of evil, a fake, or insane, while many of the elite evidently thought otherwise. Catherine de' Medici, wife of King Henry II of France, was one of Nostradamus's greatest admirers. After reading his almanacs for 1555, which hinted at unnamed threats to the royal family, she summoned him to Paris to explain them and to draw up horoscopes for her children. At the time, he feared that he would be beheaded, [164] but by the time of his death in 1566, Queen Catherine had made him Counselor and Physician-in-Ordinary to her son, the young King Charles IX of France. the use of mysterious symbols or sigils which are thought to be useful when invoking or evoking spirits. [75] Georgius Gemistus Pletho ( c. 1355/1360 – 1452/1454) was a Greek scholar [125] and one of the most renowned philosophers of the late Byzantine era. [126] He was a chief pioneer of the revival of Greek scholarship in Western Europe. [127] As revealed in his last literary work, the Nomoi or Book of Laws, which he only circulated among close friends, he rejected Christianity in favour of a return to the worship of the classical Hellenic Gods, mixed with ancient wisdom based on Zoroaster and the Magi. [128] Plethon may also have been the source for Ficino's Orphic system of natural magic. [129] Marsilio Ficino from a fresco painted by Domenico Ghirlandaio in the Tornabuoni Chapel, Santa Maria Novella, Florence Marsilio Ficino [ edit ] I am James, a UK-based tech enthusiast and the creative mind behind Mighty Gadget, which I’ve proudly run since 2007. Passionate about all things technology, my expertise spans from computers and networking, to mobile, wearables, and smart home devices.

Johannes Hartlieb (1410-1468) wrote a compendium on herbs in ca. 1440, and in 1456 the puch aller verpoten kunst, ungelaubens und der zaubrey (book on all forbidden arts, superstition and sorcery) on the artes magicae, containing the oldest known description of witches' flying ointment. His medical works exerted considerable influence on Renaissance physicians such as Paracelsus, with whom he shared the perception on the unity of the micro- and macrocosmos, and their interactions, through somatic and psychological manifestations, with the aim to investigate their signatures to cure diseases. Those works, which were very popular at the time, dealt with astrological and alchemical concepts. Thus Ficino came under the suspicion of heresy; especially after the publication of the third book in 1489, which contained specific instructions on healthful living in a world of demons and other spirits. [ citation needed] Giovanni Pico della Mirandola [ edit ] Portrait from the Uffizi Gallery, in Florence Johannes Trithemius (1462–1516) Trithemius' most famous work, Steganographia (written c.1499; published Frankfurt, 1606), was placed on the Index Librorum Prohibitorum in 1609 [143] and removed in 1900. [144] This book is in three volumes, and appears to be about magic—specifically, about using spirits to communicate over long distances. However, since the publication of a decryption key to the first two volumes in 1606, they have been known to be actually concerned with cryptography and steganography. Until recently, the third volume was widely still believed to be solely about magic, but the magical formulae have now been shown to be covertexts for yet more material on cryptography. [145] [146]

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In ancient Roman society, magic was associated with societies to the east of the empire; the first century CE writer Pliny the Elder for instance claimed that magic had been created by the Iranian philosopher Zoroaster, and that it had then been brought west into Greece by the magician Osthanes, who accompanied the military campaigns of the Persian King Xerxes. [68] In the nineteenth century, several scholars adopted the traditional, negative concept of magic. [105] That they chose to do so was not inevitable, for they could have followed the example adopted by prominent esotericists active at the time like Helena Blavatsky who had chosen to use the term and concept of magic in a positive sense. [105] In 1532 he seems to have tried to enter Nürnberg, according to an unflattering note made by the junior mayor of the city to "deny free passage to the great nigromancer and sodomite Doctor Faustus" ( Doctor Faustus, dem großen Sodomiten und Nigromantico in furt glait ablainen). Later records give a more positive verdict; thus the Tübingen professor Joachim Camerarius in 1536 recognises Faust as a respectable astrologer, and physician Philipp Begardi of Worms in 1539 praises his medical knowledge. The last direct attestation of Faust dates to 25 June 1535, when his presence was recorded in Münster during the Anabaptist rebellion. In 1588, he went to Prague, where he obtained 300 taler from Rudolf II, but no teaching position. He went on to serve briefly as a professor in Helmstedt, but had to flee when he was excommunicated by the Lutherans. [ citation needed] During this period he produced several Latin works, dictated to his friend and secretary Girolamo Besler, including De Magia ( On Magic), Theses De Magia ( Theses on Magic) and De Vinculis in Genere ( A General Account of Bonding). All these were apparently transcribed or recorded by Besler (or Bisler) between 1589 and 1590. [192] He also published De Imaginum, Signorum, Et Idearum Compositione ( On the Composition of Images, Signs and Ideas, 1591). This year I finally caved and bought a portable air conditioner. Ideally, I’d like a multi-split air conditioner, but that requires someone it install it, and ideally when I finally get my loft converted.