Hi Gear Zenobia 6 Nightfall Tent with Nightfall Darkened Technology Bedrooms, 6 Berth Tent, 6 Man Tent, Tent for 6 People, Family Camping Tent, Camping Equipment

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The names of Herennianus and Timolaus were mentioned as children of Zenobia only in the Historia Augusta. [219] Herennianus may be a conflation of Hairan and Herodianus; Timolaus is probably a fabrication, [67] although the historian Dietmar Kienast suggested that he might have been Vaballathus. [220] According to the Historia Augusta, Zenobia's descendants were Roman nobility during the reign of Emperor Valens (reigned 364–375). [221] Eutropius and Jerome chronicled the queen's descendants in Rome during the fourth and fifth centuries. [200] [198] They may have been the result of a reported marriage to a Roman spouse or offspring who accompanied her from Palmyra; both theories, however, are tentative. [222] Zonaras is the only historian to note that Zenobia had daughters; [222] he wrote that one married Aurelian, who married the queen's other daughters to distinguished Romans. [199] According to Southern, the emperor's marriage to Zenobia's daughter is a fabrication. [197] Another descent claim is the relation of saint Zenobius of Florence (337–417) with the queen; the Girolami banking family claimed descent from the fifth century saint, [223] and the alleged relation was first noted in 1286. [224] The family also extended their roots to Zenobia by claiming that the saint was a descendant of her. [225] Evaluation and legacy [ edit ] Ptolemy I Soter Ptolemy Keraunos Ptolemy II Philadelphus Arsinoe II ♀ Ptolemy III Euergetes Berenice II Euergetis ♀ Ptolemy IV Philopator Arsinoe III Philopator ♀ Ptolemy V Epiphanes Cleopatra I Syra ♀ Ptolemy VI Philometor Ptolemy VII Neos Philopator Cleopatra II Philometor Soter ♀ Ptolemy VIII Physcon Cleopatra III ♀ Ptolemy IX Lathyros Cleopatra IV ♀ Ptolemy X Alexander Berenice III ♀ Ptolemy XI Alexander Ptolemy XII Auletes Cleopatra V ♀ Cleopatra VI Tryphaena ♀ Berenice IV Epiphanea ♀ Ptolemy XIII Ptolemy XIV Cleopatra VII Philopator ♀ Ptolemy XV Caesarion Arsinoe IV ♀ Smith II, Andrew M. (2013). Roman Palmyra: Identity, Community, and State Formation. Oxford University Press. ISBN 978-0-19-986110-1. To give that price some context we then looked at all of the products available from Go Outdoors in the 5 – 6 Person Tents category. We found 17 items in total. What’s the price of 5 – 6 Person Tents?

Large gap around the bottom is nice on a hot day, not so when raining (will likely saw off a few inches from the poles to lower the porch to the ground) Weldon, Roberta (2008). Hawthorne, Gender, and Death: Christianity and Its Discontents. Springer. ISBN 978-0-230-61208-2. Go Outdoors were very good the first time a pole split and replaced it for nothing. The second time they replaced it only after I complained to them. While i appriciate that poles are subjuct to wear and tear alot of our camping has been in good weather, so why are they splitting. The last time I went to get a new pole I was told by a member of staff that the poles are really no good!!!!!!!!!!! Why sell a tent were the poles are no good. Millar, Fergus (1993). The Roman Near East, 31 B.C.–A.D. 337. Harvard University Press. ISBN 978-0-674-77886-3. Ancient sources accused Zenobia of sympathizing with the Persians, claiming that she was worshiped like the Persian leaders and drank wine with their generals; [94] however, the accusations are unfounded since Zenobia fortified the frontier with Persia. [93]Harold Mattingly called Zenobia "one of the most romantic figures in history". [226] According to Southern, "The real Zenobia is elusive, perhaps ultimately unattainable, and novelists, playwrights and historians alike can absorb the available evidence, but still need to indulge in varied degrees of speculation." [238] The porch is not waterproof and there are not enough securing points on the porch to hold it in place firmly. Zenobia has inspired scholars, academics, musicians and actors; her fame has lingered in the West, and is supreme in the Middle East. [22] As a heroic queen with a tragic end, she stands alongside Cleopatra and Boudica. [22] The queen's legend turned her into an idol, that can be reinterpreted to accommodate the needs of writers and historians; thus, Zenobia has been by turns a freedom fighter, a hero of the oppressed and a national symbol. [26] The queen is a female role model; [228] according to the historian Michael Rostovtzeff, Catherine the Great liked to compare herself to Zenobia as a woman who created military might and an intellectual court. [201] During the 1930s, thanks to an Egyptian-based feminist press, Zenobia became an icon for women's-magazine readers in the Arabic-speaking world as a strong, nationalistic female leader. [229] Simbar-shipak Ea-mukin-zeri Kashshu-nadin-ahi Eulmash-shakin-shumi Ninurta-kudurri-usur I Shirikti-shuqamuna Mar-biti-apla-usur Nabû-mukin-apli Electric cable access point, which is ideal if you need to run a heater (see our guide to Electric Hookup Units).

Nakamura, Byron (1993). "Palmyra and the Roman East". Greek, Roman, and Byzantine Studies. Duke University, Department of Classical Studies. 34. ISSN 0017-3916.Another factor that can be a great indication of product quality is the brand. Brands like Hi-Gear are of course extremely well known, especially for 5 – 6 Person Tents. Al-Tabari's account does not mention the Romans, Odaenathus, Vaballathus or the Sassanians; [15] focusing on the tribes and their relations, it is immersed in legends. [52] Although the account is certainly based on the story of Zenobia, [15] it is probably conflated with the story of a semi-legendary nomadic Arab queen (or queens). [53] [52] Al-Zabba' 's fortress was probably Halabiye, which was restored by the historic Palmyrene queen and named Zenobia. [15] Queen of Palmyra [ edit ] Consort [ edit ] Odaenathus, a bust dated to the 250s One of Zenobia's inscriptions recorded her as "Septimia Bat-Zabbai, daughter of Antiochus". [33] [34] Antiochus' identity is not definitively known: [23] his ancestry is not recorded in Palmyrene inscriptions, and the name was not common in Palmyra. [35] This, combined with the meaning of Zenobia's Palmyrene name (daughter of Zabbai), led scholars such as Harald Ingholt to speculate that Antiochus might have been a distant ancestor: the Seleucid king Antiochus IV Epiphanes or Antiochus VII Sidetes, whose wife was the Ptolemaic Cleopatra Thea. [33] [35] In the historian Richard Stoneman's view, Zenobia would not have created an obscure ancestry to connect herself with the ancient Macedonian rulers: if a fabricated ancestry were needed, a more direct connection would have been invented. [27] According to Stoneman, Zenobia "had reason to believe [her Seleucid ancestry] to be true". [27] The historian Patricia Southern, noting that Antiochus was mentioned without a royal title or a hint of great lineage, believes that he was a direct ancestor or a relative rather than a Seleucid king who lived three centuries before Zenobia. [35] Abu-Manneh, Butrus (1992). "The Establishment and dismantling of the province of Syria, 1865–1888". In Spagnolo, John P. (ed.). Problems of the modern Middle East in historical perspective: essays in honour of Albert Hourani. Ithaca Press (for the Middle East Centre, St. Antony's College Oxford). ISBN 978-0-86372-164-9. We bought this in April for the two of us and our Labrador (tent, porch, footprint and carpet) from Go Outdoors. Very low price so it was like all extras were free. Unfortunately, we couldn't give it an outing until now (September).

While they are great for families, they also make great tents for groups of friends, who need a decent festival tent for example. Size, layout, space Aside from Vaballathus, it is unclear if Zenobia had other children, and their alleged identities are subject to scholarly disagreements. The image of a child named Hairan (II) appears on a seal impression with that of his brother Vaballathus; no name of a mother was engraved and the seal is undated. [213] Odaenathus' son Herodianus is identified by Udo Hartmann with Hairan I, a son of Odaenathus who appears in Palmyrene inscriptions as early as 251. [214] David S. Potter, on the other hand, suggested that Hairan II is the son of Zenobia and that he is Herodianus instead of Hairan I. [215] Nathanael Andrade maintained that Hairan I, Herodianus, and Hairan II are the same person, rejecting the existence of a second Hairan. [216] Bryce, Trevor; Birkett-Rees, Jessie (2016). Atlas of the Ancient Near East: From Prehistoric Times to the Roman Imperial Period. Routledge. ISBN 978-1-317-56210-8. Stark, Jürgen Kurt (1971). Personal Names in Palmyrene Inscriptions. Clarendon Press. ISBN 978-0-198-15443-3. Both Dittenberger and von Sallet believed that Zenobia bore the gentilicium Julia Aurelia during her marriage and took the gentilicium Septimia after Odaenathus' death; von Sallet argued that the coins minted by Vaballathus in Alexandria bore the initials of the names "Julius", "Aurelius" and "Septimius", before his own name. [32] Therefore, it is apparent that Vaballathus took his maternal family's name beside his paternal one. [14]

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Cornelison, Sally J. (2002). "A French King and a Magic Ring: The Girolami and a Relic of St. Zenobius in Renaissance Florence" (PDF). Renaissance Quarterly. University of Chicago Press on behalf of the Renaissance Society of America. 55 (2): 434–469. doi: 10.2307/1262315. hdl: 1808/16965. ISSN 0034-4338. JSTOR 1262315. S2CID 191660895. Archived (PDF) from the original on 2017-08-13. Seleucid Empire: Seleucus I Antiochus I Antiochus II Seleucus II Seleucus III Antiochus III Seleucus IV Antiochus IV Antiochus V Demetrius I Alexander III Demetrius II Antiochus VI Dionysus Diodotus Tryphon Antiochus VII Sidetes The porch could do with a better fit to the main tent but it served its purpose and looked great when up. Bryce, Trevor (2014). Ancient Syria: A Three Thousand Year History. Oxford University Press. ISBN 978-0-19-100292-2.

Bought as an addition to our Zenobia tent for all the usual reasons: more space, shelter to sit, cook, etc. Amenemhat I Senusret I Amenemhat II Senusret II Senusret III Amenemhat III Amenemhat IV Sobekneferu ♀ Septimia Zenobia ( Palmyrene Aramaic: 𐡡𐡶𐡦𐡡𐡩‎, BTZBY, vocalized as Bat-Zabbai; c. 240 – c. 274) was a third-century queen of the Palmyrene Empire in Syria. Many legends surround her ancestry; she was probably not a commoner and she married the ruler of the city, Odaenathus. Her husband became king in 260, elevating Palmyra to supreme power in the Near East by defeating the Sasanian Empire of Persia and stabilizing the Roman East. After Odaenathus' assassination, Zenobia became the regent of her son Vaballathus and held de facto power throughout his reign.Eriba-Adad I Ashur-uballit I Enlil-nirari Arik-den-ili Adad-nirari I Shalmaneser I Tukulti-Ninurta I Ashur-nadin-apli Ashur-nirari III Enlil-kudurri-usur Ninurta-apal-Ekur Ashur-dan I Ninurta-tukulti-Ashur Mutakkil-Nusku Ashur-resh-ishi I Tiglath-Pileser I Asharid-apal-Ekur Ashur-bel-kala Eriba-Adad II Shamshi-Adad IV Ashurnasirpal I Shalmaneser II Ashur-nirari IV Ashur-rabi II Ashur-resh-ishi II Tiglath-Pileser II Ashur-dan II There are however some methods that you can use to determine a product’s quality without needing to physically have it. Zenobia followed the Palmyrene paganism, [131] where a number of Semitic gods, with Bel at the head of the pantheon, were worshipped. [132] Zenobia accommodated Christians and Jews, [119] and ancient sources made many claims about the queen's beliefs; [41] Manichaean sources alleged that Zenobia was one of their own; [133] a manuscript dated to 272 mentions that the Queen of Palmyra supported the Manichaeans in establishing a community in Abidar, which was under the rule of a king named Amarō, who could be the Lakhmid king Amr ibn Adi. [134] It is more likely, however, that Zenobia tolerated all cults in an effort to attract support from groups marginalized by Rome. [41] The side door can be extended out as a canopy, using the steel porch poles, to give you shelter from sunshine or rain, and making the living space even more generous. Lieu, Samuel N. C (1998). Emmel, Stephen; Klimkeit, Hans-Joachim (eds.). Manichaeism in Central Asia and China. Nag Hammadi and Manichaean Studies. Vol.45. Brill. ISBN 978-90-04-10405-1. ISSN 0929-2470.